Bereshis 1

1 In the beginning Elohim created hashomayim (the heavens, Himel) and haaretz (the earth).2 And the earth was tohu vavohu (without form, and void); and darkness was upon the face of the deep. And the Ruach Elohim was hovering upon the face of the waters.3 And Elohim said, Let there be light: and there was light [Tehillim 33:6,9].4 And Elohim saw the light, that it was tov (good); and Elohim divided the ohr (light) from the choshech (darkness).5 And Elohim called the light Yom (Day), and the darkness He called Lailah (Night). And the erev (evening) and the boker (morning) were Yom Echad (Day One, the First Day, Mk 16:2).6 And Elohim said, Let there be a raki'a (expanse, dome, firmament) in the midst of the mayim (waters), and let it divide the mayim from the mayim.7 And Elohim made the raki'a, and divided the waters under the raki'a from the waters which were above the raki'a; and it was so.8 And Elohim called the raki'a Shomayim (Heaven). And the erev and the boker were Yom Sheni (Day Two, the Second Day).9 And Elohim said, Let the waters under the heaven be gathered together unto one place, and let the yabashah (dry land) appear; and it was so.10 And Elohim called the yabashah Eretz (Earth); and the mikveh (gathering together of the waters) called He Seas; and Elohim saw that it was tov.11 And Elohim said, Let the earth bring forth vegetation, the herb yielding zera (seed), and the fruit tree yielding pri (fruit) after its kind, whose seed is in itself, upon the earth; and it was so.12 And the earth brought forth vegetation, and herb yielding zera (seed) after its kind, and the tree yielding fruit, whose seed was in itself, after its kind; and Elohim saw that it was tov (good).13 And the erev and the boker were Yom Shlishi (Day Three, the Third Day).14 And Elohim said, Let there be lights in the raki'a of the heaven to divide the day from the night; and let them be for otot (signs), and for mo'adim (seasons), and for yamim (days), and shanim (years);15 And let them be for lights in the raki'a of the heaven to give light upon the earth; and it was so.16 And Elohim made two great lights; the greater light to rule the day, and the lesser light to rule the night; He made the kokhavim (stars) also.17 And Elohim set them in the raki'a of the heaven to give light upon the earth,18 And to rule over the day and over the night, and to divide the light from the darkness; and Elohim saw that it was tov.19 And the erev and the boker were Yom Revi'i (Day Four, the Fourth Day).20 And Elohim said, Let the waters bring forth an abundance of living creatures, and fowl that may fly above the earth in the open raki'a of heaven.21 And Elohim created great sea creatures, and every living creature that moveth, which the waters brought forth in abundance, after their kind, and every winged fowl after its kind; and Elohim saw that it was tov.22 And Elohim blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.23 And the erev and the boker were Yom Chamishi (Day Five, the Fifth Day).24 And G-d said, Let the earth bring forth the living creature after its kind, cattle, and creeping thing, and beast of the earth after its kind; and it was so.25 And G-d made the beast of the earth after its kind, and cattle after their kind, and every thing that creepeth upon the earth after its kind; and G-d saw that it was tov.26 And G-d said, Let Us make man in Our tzelem, after Our demut: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon ha'aretz (the earth).27 So G-d created humankind in His own tzelem, in the tzelem Elohim (image of G-d) created He him; zachar (male) and nekevah (female) created He them.28 And G-d blessed them, and G-d said unto them, Be fruitful, and multiply, and fill the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.29 And G-d said, Hinei, I have given you every herb bearing seed, which is upon the face of kol ha'aretz (all the earth), and every etz (tree), in the which is the fruit of a tree yielding seed; to you it shall be for food.30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for food; and it was so.31 And G-d saw every thing that He had made, and, behold, it was tov me'od (very good). And the erev and the boker were Yom Shishi (Day Six, the Sixth Day).

Bereshis 2

1 Thus HaShomayim and Ha'Aretz were finished, and all the tza'va of them.2 And on Yom HaShevi'i Elohim finished His work which He had made; and He rested on the Yom HaShevi'i from all His work which He had made.3 Vayevarech Elohim et Yom HaShevi'i, and set it apart as kadosh: because that in it shavat (He had rested) from all His work which bara Elohim (G-d created) and made.4 These are the toldot of HaShomayim and of Ha'Aretz when they were created, in the Yom that Hashem Elohim made Eretz v'Shomayim,5 And every plant of the sadeh was not yet in ha'aretz, and every herb of the sadeh had not yet yitzmach (sprung up, T.N. Moshiach is Tzemach [Zecharyah 3:8]); for Hashem Elohim had not caused it to rain upon ha'aretz, and there was not an adam (man) la'avod (to till, to work) haadamah (the ground).6 But there went up a mist from ha'aretz, and watered the whole face of the adamah.7 And Hashem Elohim formed the adam of the aphar min haadamah, and breathed into his nostrils the nishmat chayyim; and the adam became a nefesh chayyah.8 And Hashem Elohim planted a gan (garden) eastward in Eden; and there He put the adam whom He had formed.9 And out of the adamah made Hashem Elohim to spring up (T.N. see verse 5) kol etz (every tree) that is pleasing to the sight, and tov for food; the Etz HaChayyim (Tree of Life) also in the midst of the gan (garden), and the Etz HaDa'as Tov v'Rah (see 3:22, i.e., representing moral autonomy; contrast Exodus 9:20-21 where the Dvar Hashem is the guide of life, even for Gentiles).10 And a nahar (river) flowed out of Eden to water the gan (garden); and from there it divided, and became four headwaters.11 The shem of the first is Pishon; that is it which winds through the kol eretz Chavilah, where there is zahav;12 And the zahav of that land is tov; there is [the gemstone] bedolach and the even (gemstone) hashoham [T.N.: this onyx gemstone is used in the construction of the Kohen Gadol's Bigdei HaKodesh].13 And the shem of the second nahar is Gihon; the same is it that winds through kol eretz Cush.14 And the shem of the third nahar is Chiddekel (Tigris [see Daniel 10:4]): that is it which goeth toward the east of Assyria. And the fourth nahar is Euphrates.15 And Hashem Elohim took the adam and put him in the Gan Eden la'avod (to till, to work) it and to be shomer over it.16 And Hashem Elohim commanded the adam, saying, Of every etz of the gan thou mayest freely eat;17 But of the Etz HaDa'as Tov v'Rah, thou shalt not eat of it; for in the yom that thou eatest thereof thou shalt surely die.18 And Hashem Elohim said, It is not tov that the adam should be alone; I will make him an ezer (a helper) suitable for him.19 And out of the adamah Hashem Elohim formed every beast of the sadeh, and every oph HaShomayim; and brought them unto the adam to see what he would name them; and whatsoever the adam named kol nefesh chayyah, that was shmo.20 And the adam gave shemot to all behemah, and to the oph HaShomayim, and to every beast of the sadeh; but for Adam there was not found an ezer for him.21 And Hashem Elohim caused a tardemah (deep sleep) to fall upon the adam, and he slept; and He took from one of his tzalelot (sides, ribs), and closed up the basar in the place thereof;22 And the tzela (rib), which Hashem Elohim had taken from the adam, made He an isha, and brought her unto the adam.23 And the adam said, This is now etzem of my etzem, and basar of my basar; she shall be called Isha, because she was taken out of Ish.24 Therefore shall an ish leave his av and his em, and shall cleave unto his isha: and they shall be basar echad.25 And they were both arummim (naked ones), the adam and his isha, and were not ashamed.

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